The Impossible Question J. Krishnamurti

Sharing by Reni.

In our everyday lives we tend to ask possible questions. Why? Is it difficult for us to ask impossible questions? What if the constant feeling of “something is missing” is beyond our thinking mind. What if we only find real answers within the unknown. What if we only find it in the unseen. Can you let yourself think outside of your projected self in the societal system? Can you embrace your true self? The unknown is out of our control, creating a sense of unease. We naturally want to stay in the “known”, which provides a sense of safety. The obsession with safety is embedded in control. However, not everything is in our control. Living with conformity of thought results in impediment to freedom. Krishnamurti explains his idea while he is having an open conversation with a crowd of listeners;

“A mind that is capable of learning is entirely different from a mind which is capable only of conforming. A mind that is learning, that is observing, seeing actually ‘What is’, is not interpreting “what is” according to its own desires, its own conditioning, its own particular pleasures.”

When I finally understood his words I could free myself from conformity. It led me to the realization that love was within me. The feeling of “something is missing” simply dissipated, and in that very moment, my soulful heart actualized.

“The mind that is actually free, has no inward authority whatsoever; it knows what it means to love and to meditate.”

One of my favorite discussions from the book is the flower’s pure existence;  

“You cannot be whole if you do not know what love is. If you are whole-in the sense we are talking about-then there is no question of loving another. Have you ever watched a flower by the roadside. It exists, it lives in the sun, in the wind, in the beauty of light and colour, it does not say to you: ‘Come and smell me, enjoy me, look at me’-it lives and its very action of living is love.”

Ann’s New Year Sharing

Image from

On New Year’s Eve, in many Buddhist temples, there is a ceremony of ringing the temple bell 108 times (Joya-no-kane). The bells are rung 108 times to symbolically represent the cleansing of 108 worldly imperfections or passions (defilements) from the year just ending.

Eihei Dogen, a Soto Zen priest, referred to these 108 defilements as 108 Dharma Gates which are viewed as opportunities to progress on the Path of spiritual maturity…..rather than only for purification.

Since we have our New Year’s zazenkai on this the first day of the new year, we changed up the tradition to focus on the Dharma Gates inherent in the 108 ringing of the bells….the positive toward which we strive.

Sitting in a camp fire type circle and using our big bowl, a student rang the bell with everyone else doing a sitting bow, and then scooted the bowl to the next student who rang the bowl, with pattern continuing until 108 strikes had been completed. While this was going on, Aaron would occasionally announce a Dharma Gate , which was the counter to a defilement…..kindness,gratitude, faithfulness, tolerance, respect, satisfaction, and ending with peace. It seemed a lovely experience.

The sky blue, the birds vocal, the air crisp, the sangha together.
New Year’s Day at Hakone.
Ichi-e is a link to view event in Japan. is a link to defilements is another link to defilements.

Dynamic Meditation

Shared by Luke

Chrysanthemum planted by Rev Ito near our zendo bloomed.

Today Luke shared the transformative power of Dynamic Meditation. Luke is currently taking my time to write an article on Dynamic Meditation, so stay tuned…

The Five stages of Dynamic Meditation can be found here (my favorite description online):

Stage 1 — chaotic breathing and movement

Stage 2 — express everything

Stage 3 — continuous jumping

Stage 4 — Total Stillness

Stage 5 — dance celebration


Sharing by Sondra

Author: Thich Nhat Hanh, a Vietnamese Buddhist monk, teacher, poet, peace activist, was known as the “father of mindfulness” and was a major influence on Western practices of Buddhism.

The meaning behind the title is that without mud, the beautiful lotus flower cannot grow. This is an analogy of life—without pain or suffering, there cannot be happiness.

If you haven’t suffered hunger you can’t appreciate having something to eat. If you haven’t gone through war, you don’t know the value of peace.

When we learn to acknowledge, embrace, and understand our suffering, we suffer much less.

Not only that, but we’re also able to go further and transform our suffering into understanding, compassion, and joy.


The suffering of the body includes pain, illness, and injury. Some of this suffering is unavoidable. The suffering of the mind is anxiety, jealousy, fear, anger.

Every kind of suffering manifests somewhere in the body and creates tension and stress.

An injured animal finds a quiet place and just lies down, doing nothing. She instinctively knows that stopping is the best way to get healed.

Man used to have this kind of wisdom but we lost touch with it. We don’t know how to rest. We rely on medication for relief from our physical pain.

We try to cover up our internal suffering with all kinds of consumption and distractions. We run away from the suffering.




Come home to ourselves. Acknowledge our suffering. The way to understand is to listen to ourselves.


Embrace suffering like a Mom with a crying baby. The suffering is trying to get your attention, and now you can take the opportunity to listen.

When we embrace our suffering it starts to heal. You can explore what kind of roots it has and what has been feeding your sorrow.


Story of the Buddha and his monks encountering a farmer desperately looking for his lost cows:  He had also lost his crop to an infestation of insects. He said to the Buddha, “I think I am going to kill myself. I have lost everything!” After the farmer had gone, the Buddha looked at his monks and smiled and said, “My dear friends, do you know that you are lucky, you do not have any cows to lose.”

What Thich Nhat meant by the word “cow,” is something that you think is essential for your happiness: a certain job, house, money, status, a relationship. But when you get it you’re still not happy, and you continue to suffer.

Ask yourself: is this “cow” really necessary for my well-being and happiness?

If we find out that it creates more anxiety and fear, then we will be able to find the strength to let it go.


There is a Buddhist teaching called The Arrow. It says if an arrow hits you, you will feel pain. The second arrow represents our reaction to the bad event. If we get carried away in fear, anger, and despair, we only magnify our pain. The question is whether you can avoid shooting the second arrow.


Practice letting go
Practice mindful breathing
Practice mindful walking
Practice sitting meditation

Morning verse for happiness:

Waking up this morning I smile
I have 24 hours to live.
I vow to live them deeply
and learn to look at beings around me
with eyes of compassion 


Aaron led a discussion of thankfulness.

‘In this week where Americans are celebrating a holiday by gathering with friends and family for a meal and to express thankfulness I was reminded of a family tradition we haven’t observed in a while – going around the table and having each person share something for which they are grateful.

Today I want to express my gratitude for two things – my family and Hakone Zendo. My children, now in their teenage years, will soon be graduating from high school and leaving home. As we celebrated the holiday together this week, I recognized that our time together as a family of four is precious and will change in the coming years. 

Hakone Zendo has been a very positive influence on my life and I am thankful for both the new and long-term students that join us each week. Prior to the pandemic, it was common for us to have a group of ten or less each week. Since the pandemic, we regularly have fifteen to twenty, with a healthy mix of existing students and new faces. The sharing we do each week is inspiring and makes me happy to be part of this community.”

丹田 Tanden / Dan Tien

Shared by Reni.


Dan Tien Your Secret Energy Center by Christopher Markert

Dan Tien in Chinese is in the same location as it is described in Japanese, Hara. In his book, he talks about his own journey on finding the ancient Chinese knowledge about Dan-Tien. The ancient script describes it as “the best place in the body”, it also refers to it as One-Point.

“Taoist teachings reaching back four to five thousand years tell in great detail how to be in touch with the center of vitality and joy, and how to use it as a link with the cosmic power Chi.”

In his personal journal he recalls a pivotal moment.

“When I first explained all this to a friend yesterday, she asked if I had no ambitions or social conscience. Did I want to vegetate in my little world of navel contemplations? On the contrary, I said, I am now more aware than ever of other people’s feelings and needs, simply because I understand myself better. And my life has become more adventurous and colorful since I discovered Dan-Tien. Above all, I have learned to enjoy every minute. My life now has meaning, it makes sense, and I have access to the life force.” Their conversation ended with her strong disagreement and disbelief. “My answers were too simple, she said. A few years ago I had thought so myself. Even now I can hardly believe that life can be so simple, rewarding, and enjoyable.” I wondered about how I know that I have found my alignment within. In the chapter of Our Normal and Natural Condition he explains that “The quality of our life really depends on the quality of our feelings about ourselves and the world at any given moment. Our world looks unpleasant or ugly wherever we lose touch with our Dan-Tien. The same world can be full of love and sunshine when we are centered again.” He shares his ideas and meditation practices throughout the book, it is an insightful introduction to Dan-Tien.

“November 3rd” by Kenji Miyazawa


Nick shared a poem called “November 3rd” by Miyazawa Kenji.

Neither yielding to rain
nor yielding to wind
yielding neither to
snow nor to summer heat
with a stout body
like that
without greed
never getting angry
always smiling quietly
eating one and a half pieces of brown rice
and bean paste and a bit of
vegetables a day
in everything
not taking oneself
into account
looking listening understanding well
and not forgetting
living in the shadow of pine trees in a field
in a small
hut thatched with miscanthus
if in the east there’s a
sick child
going and nursing
if in the west there is a tired mother
going and for her
bundles of rice
if in the south
there’s someone
and saying
you don’t have to be
if in the north
there’s a quarrel
or a lawsuit
saying it’s not worth it
stop it
in a drought
shedding tears
in a cold summer
pacing back and forth lost
a good-for-nothing
by everyone
neither praised
nor thought a pain
like that
is what I want
to be